Mindmap: Applications

Mindmap for 4 February:

4 Feb Connections

4 Feb Connections

This past week’s class activities brought a lot of moving parts into one place, allowing me to begin operationalizing many of the connecting nodes (i.e., theory) we’ve been absorbing. For example, even as I wrote this last sentence, I began to question whether my use of the term “node” really captures the latent kinesthetic power and potential activity or “motive” (Miller) that node implies through relationship or connectivity. As several of our theorists have expressed (Foucault, Bazerman, Vatz), the action is where our analytical attentions should be focused. Seeing nodes, therefore, as potential activity — whether as a router or a switch (“How Stuff Works”) — is an essential component of fitting all of these puzzle pieces (theory and objects of study) together.

Potential Energy: Physicsclassroom.com

Potential Energy: Physicsclassroom.com

Physics refers to this idea as potential energy, which has been defined as “the stored energy of position possessed by an object” (The Physics Classroom).  I seem to be constantly dipping back into the realm of physics (a class I did not pass as an undergraduate — but that’s another story), perhaps demonstrating the viability of network theory as a way to connect not only concepts but  actions as well (thinking here of interdisciplinary work).

In the mindmap for this week, that idea of nodes being storehouses of energy (or knowledge, as the case may be) fits some of the connections I found myself making as I reviewed our classroom notes. The discussions of theory application and function reinforced the “power of analogy” that theory can provide. In an earlier post, I asked the question, “Is that what theory is? A metaphoric framework whereby we take an existing accepted structural system and treat it as an analogy-based means of translating knowledge or data?” Perhaps it is, indeed.

Synthesis Post: What did I learn from the Annotated Bibliography?

synthesis image

Michael Babwahsingh: “Putting Visual Thinking to Work”

First of all, let me say that after reading classmates’ bibliography posts, I’m convinced I must read this publication in its entirety. For this post, however, I chose to focus on readings reviewed by Maury and Summer.

I selected Maury’s post as she worked with an article that centered on rhetorical concerns of assessment models. Maury’s reference to the actual steps used to create the assessment rubric by Van Kooten and her students was – I think – particularly helpful in terms of referring back to using “existing systems” (print media networks), reminding me of some of the How Stuff Works articles describing WiFi. Such rubric building processes may suggest not only the “shortcomings” (Maury’s notes) of previous creations meant for another type of genre, but may also be worth examining in order to peer into how this new genre reveals a situational as well as theoretical gap. I’m reminded here of Foucault’s emphasis on the value of examining disruptions as a way to “disconnect the unquestioned continuities by which we organize, in advance, the discourse that we are to analyze” (Foucault 25). In the case of this article, those “unquestioned continuities” are the traditional rubrics of text assessment.

Summer’s entry focused on an article highlighting the “Language of Evaluation” and the “Language of Instruction.”

Her post reminds me further that the culture – might we say genre culture? – that guides and informs the logic and vocabulary of its discourse is often invisibly bound by the threads of its origins in text (again I’m reminded of Foucault’s archaeology as an analysis tool, which is proving useful time and again). Summer’s observation that the assignments described in the article represent “a network unto themselves between different kinds of technologies, students and teachers” etc. as well as a “network of shared skills” through collaborative work is particularly useful to me as I begin to think about how to explore the MOOC structure of my OoS. It reminds me that the concept of network can serve us well on multiple levels: visualization, logic and rhetoric, mechanical and organic structures. The web of possibilities is taking shape!

Spider Web Fractal by RavenMadArtwork

Spider Web Fractal by RavenMadArtwork

Genre Readings & Applications: Miller, Bazerman, Popham, & Digital Assessment

ggraphic Substance over Form

Substance Over Form

The readings this week on Genre Theory (listed below in the Works Cited section) represented a bit of a paradigm shift from the more intense theoretical frameworks of Foucault and Biesecker. And yet… I found myself making both of them a touchstone reference again and again. The concepts of difference and trace, as well as disruptions, etc. returned to mind repeatedly as I read about Miller’s and Bazerman’s attempts to define genre “as a stable classifying subject” (Miller, “Genre” 151), not as a system which derives its definition by focusing on / creating a set of classifying characteristics — in essence, an object. Rather, the works by Miller and Bazerman insist that the most productive and rhetorically viable way to approach the concept of genre is much the same as Foucault and Biesecker — it’s all about the activity, the connections, and the relationships.

The  Miller and Bazerman article sets provide both vocabularic underpinnings as well as ways to apply “conceptual and analytic tools” (Bazerman, “Speech Acts” 309). Miller situates the concept of genre as a “stable classifying concept” that is not to be applied as a static form but “on the action it is used to accomplish” (“Genre” 151). This emphasis aligns her with what we’ve read of Foucault, Bitzer, as well as Bazerman, and the turn toward “social action” as the motivating interpretive force behind genre as a tool of analysis. Miller’s “Rhetorical Community” article extends this basic primer by reconsidering her use of the concept of “hierarchy” (68). She reframes her earlier use of the term by applying a new set of concepts: pragmatic or action, syntactic or form, and semantic or what she calls the substance “of our cultural life” (68). She also creates a link with Foucault when she presents genres as “cultural artifact[s]” that can change as cultures evolve (69). Thus, a genre can represent relationships and activities, not simply assessing an inventory of formative characteristics.

Bazerman‘s article on “Speech Acts” adds a considerable collection of terms to our vocabulary list, contributing such terms as ilocutionary, perlocutionary, and locutionary as analytical concepts that can be used to examine speech acts. “Locutionary” refers to “what was literally stated” — the facts (314). “Ilocutionary” refers to the intended act response of the discursive action (314). “Perlocutionary” then refers to the “actual effect” of the action (315). He establishes a hierarchy into which we can place the relationships between genres, facts, and speech acts — creating a system of nodes, a network that might represent (to Bazerman) “systems of human activity” via discourse (319). In order, this hierarchy builds from “social facts” (312) to “speech acts” (what “words mean and do”) (313), to genres (316) and genre sets (318), on to genre systems (318). These concepts are likely some of the most relevant to our current discussions, as they provide a means of making connections between  disciplines or communities in applied situations, to which Popham refers in her article “Forms as Boundary Genres.” Briefly:

  • Genre set  – “a collection of types of texts someone in a particular role is likely to produce” (318)
  • Genre system –  “several genre sets of people working together in an organized way, plus the patterned relations in the production, flow, and use of these documents” (318)
  • System of Activity – a means to “identify a framework which organizes their work, attention, and accomplishment” (319)

These terms provide us with a means to apply a genre theory as an activity-based (rather than form-based) means to focus “on what people are doing and how texts help [them] do it, rather than on texts as ends in themselves” (319).

In “Systems of Genres,” Bazerman then uses these concepts in an illustrative application of patent forms and the system in which they function to make and shape discursive meaning. His reference to the dangers of allowing our understanding of genres as merely “sediment[ing] into forms” (80) becomes clearer as he walks us through the history of patent systems and their associated texts, demonstrating as he does the activity / formative powers of the genre forms upon the culture and history impacted by this system, creating an understanding of genres as a textual variation of a “speech act” that exists “precisely where langue and parole meet” as an active node site of action (88).

The practical application of genre theory continues in Popham‘s article, which provides the clearest sense yet of how texts (or genres and the communities that use them) can locate a boundary of action — not of object. Her practical analysis of the way medical forms create a boundary space between the medical, scientific, and business communities provides an interesting example of how genre theory, combined with theories of networks and rhetorical situations as we’ve explored thus far, can be successfully applied to real world situations as a means of illuminating those “gaps” or traces to which Foucault refers.

Finally, the online text,  Digital Writing Assessment and Evaluation: Forward, Preface, and Afterword, situates our studies within the discipline of higher education and specifically writing studies. In the ancillary chapters, the authors provide the rhetorical situation our field finds itself in: in the midst of the current debate over machine-scoring essays, as well as “what writing is and what it means to write” (Lunsford “Forward”). The emphasis of this work is primarily on “developing … appropriate forms of assessment and evaluation” for digital / multimodal writing (Lunsford), and in doing so situates itself squarely in the midst of our discussion of genre theory and, thanks to the emphasis on digital spaces, network, mechanical, and rhetorical situation theories as well. In short, this collection brings the theory home for those of us engaged in scholarship in English Studies.

 

Works Cited

Bazerman, Charles. “Speech Acts, Genres, and Activity Sysems; How Texts Organize Activity and People.” What Writing Does and How It Does It: An Introduction to Analyzing Texts and Textual Practices. Mahway, NJ: Lawrence Erlbaum, 2004. 309-339. Print.

Bazerman, Charles. “Systems of Genre and the Enactment of Social Intentions.” Genre and the New Rhetoric. Eds. Aviva Freddman and Peter Medway. Great Britain: Burgess Science Press, 1994.  79-101. Print.

Bourelle, Tiffany, Sherry Rankins-Robertson, Andrew Bourelle, and Duane Roen. “Assessing Learning in Redesigned Online First-Year Composition Courses.” Digital Writing Assessment and Evaluation.  Eds. Heidi A. McKee and Danielle Nicole DeVoss. Logan, UT: Computers and Composition Digital Press/Utah State University Press, 2013. Web. 2 Feb. 2014.

McKee, Heidi A., and Dànielle Nicole DeVoss DeVoss, Eds. Digital Writing Assessment & Evaluation. Logan, UT: Computers and Composition Digital Press/Utah State University Press, 2013. Web. 2 Feb. 2014.

Miller, Carolyn. “Genre As Social Action.” Quarterly Journal of Speech 70 (1984): 151-167. Print.

Miller – “Rhetorical Community: The Cultural Basis of Genre.”  Genre and the New Rhetoric. Eds. Aviva Freddman and Peter Medway. Great Britain: Burgess Science Press, 1994.  67-78. Print.

Popham, Susan.  “Forms as Boundary Genres in Medicine, Science, and Business.” Journal of Business and Technical Communication 19.3 (2005). 297-303. Print.

Annotated Bibliography Entry: Bourelle et al.

Bourelle, Tiffany, Sherry Rankins-Robertson, Andrew Bourelle, and Duane Roen. “Assessing Learning in Redesigned Online First-Year Composition Courses.” Digital Writing Assessment and Evaluation.  Eds. Heidi A. McKee and Danielle Nicole DeVoss. Logan, UT: Computers and Composition Digital Press/Utah State University Press, 2013. Web. 2 Feb. 2014.

image of online computer learning

Online Learning Environment

Tiffany Bourelle, Sherry Rankins-Roberston, Andrew Bourelle, and Duane Roen describe the response of their university English department to an institution-wide budget-cutting impetus meant to restructure “approaches to teaching and learning” in order to cut costs and “reduce faculty workloads,” all the while maintaining the student learning outcomes. These authors chronicle the changes made to a traditional freshman composition course sequence (i.e., face-to-face or f2f, 25:1 student:faculty classroom ratio producing process-outcome-based essays) into a completely online, portfolio-assessed, multi-instructor, mass student enrollment design, which they dubbed the Writer’s Studio. The article describes the methodological as well as pedagogical and institutional considerations that went into this change. The authors point to specific changes to classroom design, teacher / student roles, assessment rubrics and methods, as well as curricular materials. Of course, the online nature of the course, as well as the incorporation of a collaborative team-teaching methodology, lends itself to analysis as both a genre as well as a network system (perhaps a genre system as well, as it combines elements of the f2f as well as digital environments). While the success of the change is measured only anecdotally at this point (based on student reviews), the authors encourage other institutions to consider their model as a potential basis for alternative composition course design elsewhere.

Key features of this modification make it a suitable candidate to which to apply our recent discussions of networks as well. Bourelle et al. describe how a single-teacher f2f classroom of 25 students moved to a totally online environment (a rhetorical situation) facilitated by a network of instructors/tutors. The economic force behind this change is reminiscent of the hierarchies referred to by several of our recent readings (Foucault, Bazerman, Popham), and represent an intersection of values that – for many in our field – are points of tension (i.e., institutional / business protocols taking precedence over disciplinary and pedagogical practices (Popham 281). In fact, Bazerman’s and Popham’s work both relate to the formative influences of one disciplinary culture (the academic administration) upon another as described in this article.

network hub of classroom redesign based on Bourelle et a.

Classroom Network Representation based on Bourelle et al.

The design of the course is of interest to our discussion as it incorporates several factors that may be explored in terms of genre. First, the redesign employs a collaborative-, network-based instruction model, incorporating several hierarchies of writing instruction – from lead instructor (full time, non-tenure track) to graduate teaching assistants (who are also cross listed as students, since they are earning credit toward their own academic work), to peer tutors. This hierarchy does raise some questions, as the description of the economic forces driving this change stress not only reduced cost but increased efficiency in terms of decreasing teacher workloads (which is reminiscent of not only Popham’s boundary cultures but also Bazerman’s activity systems). Secondly, the redesign is based on a shift in text forms, moving from a traditional series of text-based essays to fully “multimodal composition” (Bourelle et al.). In addition, aside from addressing the institutional edicts, the writing faculty at this university wanted to maintain a learner-centered course design, a concept that lends itself to applying network concepts in terms of connectivity, influence, and activity. Finally, the method of assessment moves from a single teacher-reader grading a final text toward  collaborative feedback using an e-portfolio system (which could possibly be explored using Bazerman’s concept of genre systems).

As a final thought on how we might bring all of our theories together, the redesigned program may also raise the question of whether, in addition to genre theory, we might apply Foucault’s theories of discursive formations if we see this Writing Studio’s existence as “a space of multiple dissensions,” a node of Arch of Knowledgeintersection created by the values of the administration and those of the composition program, If so, archaeological analysis may be another way to define “the form” as well as “the relations that they have with each other” (155)  The curriculum redesign relies heavily on key learning outcomes documents (forms) embraced by the discipline– the WPA Outcomes and NCTE Framework — along with the Quality Matters guidelines, a set of stabilizing practices (perhaps even a genre set) as described by Bazerman (“Speech Acts” 318).

There are several nodes of tension that the authors do not explore in any detail, such as the question of labor hierarchies (just as it is with most freshman composition sequences, this model relies heavily on contingent faculty and graduate assistants in the name of “reducing faculty workloads”). While many of the goals, methods, and forms (assignments, rubrics, course policy documents, etc.) are not unlike the traditional f2f one-teacher model, the changes made to the system of instruction / classroom connectivity raise the question of whether all of the “traces” (Foucault) have been accounted for in assessing this teaching/classroom genre. For example, while the authors briefly address the technology mediating the classroom, this is limited to / framed by concerns of student computer knowledge and “maturity” (Bourelle et al.). This may be based on the mechanical structure of the connectivity (boundary spaces) – the digitally-mediated access to peers and instructor teams, as well as writing materials / resources. Analyzing this redesign using those analytical concepts provided by Foucault, Bazerman, Miller, and Popham may prove informative and illuminating.

MindMap #3: Things Could Get Messy Before Long

This week’s mind map exercise illustrates some overlap potential, but I have a sneaking suspicion that the organic nature of this network of ideas is developing a mind of its own.

Mind Map 3

Mind Map #3: Feb. 2nd

My early efforts at mind mapping these connections are relying largely on key concepts of individual authors or activities. I notice, however, that the temptation is to begin arcing into mini-narratives – hardly suited to the limited space of this particular “genre.” There is simply so MUCH content to sift through, and trying to work within the rules of 2-D spatial limitations (design / color choices, creating sufficient white space, using concise terminology) is clearly becoming part of this network map’s constitution.

Based on our conversations of last week, Foucault’s thinking took on more clarity, enough that I was able to begin thinking through some possible connections — the basis of several of the new popplet entries. One of the more significant emerging threads is the possible connections between Foucault’s idea of Trace, the seen / not-seen in-between  that has the power to define a discourse with as much (some like Bazerman might say more) power as the more traditional visible features (like grammar rules). So I began to wonder — in discussions of genre — whether we can see the Trace as Activity or as Bazerman puts it “enactment of social intentions” (“Systems of Genres” 75)? Bazerman and Foucault both comment on the reciprocal nature of the discourse (or genre) and the participants in same — Bazerman alludes to this on a cultural scale on pg. 325 of his “Speech Acts” article — in creative, connective, shaping powers. What might this mean on a disciplinary scale (I’m thinking of the current debates about online teaching and digital writing)?

Finally, thinking of the “master narratives” comment made in our last class, I began to wonder if past discussions of genre within English Studies (as an end it itself, typified by structural components or features alone rather than the alternative tools of analysis put forth this week by Miller, Bazerman, and Popham) constitute a Master Narrative of our discipline — if dominant theories created static, inflexible nodes. With the added layer of genre theory as described by Miller and Bazerman (and the scholars they cite) as well as Foucault’s archaeology, archives, and trace, can we now reflect upon our own discourse community’s history as one which performed through a model of  “history of ideas”? And are we now moving confidently toward the more flexible  “archaeologies of knowledge” thanks to interdisciplinary foci? But how do we navigate the presence of embedded inflexible nodes (such as theories and competing disciplines within our field — linguistics, composition, literary studies — that tend to foster a discourse of homogeneity (Foucault)? How do we “disrupt” the boundaries and structures in productive ways on a disciplinary as well as on a classroom scale? Certainly some unfinished thinking here, but as Foucault might say, understanding “discursive formation” is all about seeing it as a “space of multiple dissensions” (156) where analysis of the structure is not about the objects, but the tensions created by the activity, functions, relationships, and gaps.

2014 "Mimi and Eunice"

2014 “Mimi and Eunice”

Ancillary Discoveries

Following our most recent class meeting, in which we took a stab at applying Foucault to our objects of studies, I found that my rhetorical antennae were tuned up enough to capture a few interesting extensions of our work.

Digital Writing Spaces

Digital Writing Spaces

For example, thanks to a discovery by Daniel about blogging as scholarly work (published in Inside Higher Education),  I wanted to explore some of the recent publications in Composition Studies on the accepted place of blogging as scholarly work. I know there are a number of articles “out there” on how we as composition instructors can use blogs in the classroom (such as this article by Moxley), but I also wanted to see how our field is or isn’t moving to accept digital-media based scholarly publications as professionalization cred. (I’m sure that will impact my OoS on Composition MOOCs as one of the network hubs involved.)

In my search, I found an interesting online publication that blends multimedia with text: The New Work of the Book in Composition Studies.  I’ve only begun to read through it, but I’m already intrigued by the possible applications to our course work, and the theorizing of a MOOC classroom — especially since one of covermy early ideas for my OoS was on the subject of textbooks. I was especially excited (antennae pinging) when I read this passage from “Re-Inventing Invention: A Performance in Three Acts”...

Along with incorporating associative, remixed composing into our pedagogy, it’s also important that composition and rhetoric specialists (at least sometimes) compose scholarly texts that resist linear print models–that we compose texts which show rather than tell (Ball 2004) about the ways in which associative juxtaposition can provoke new insight.

The authors of this chapter (or “theme”) — Bre Garrett, Denise Landrum-Geyer, and Jason Palmeri — seemed to me to be echoing the Foucault concepts of resisting the linear, or texts grounded in models of received history, as well as the concept of archive.

lego pieces

Lego pieces

Then there was Lego building — “Build with Chrome” — an online building space for creating multiple variations. Yet, it begins with a controlled practice session, in which the number of potential constructions are pre-designed, seemingly much like the author’s way of indoctrinating the new member / user into the discourse of the digital building space. Set user protocols or rules, and all that (thanks Foucault). To simply begin building, there seems to be more options, but thinking about the “trace” of what is not seen, I wondered about the ways users / builders are limited by the technology space itself – the inner code. I couldn’t help but think of some of the wild shapes produced by my kids when they were younger, faced with a mountain of assorted Lego pieces. Sure, they could follow the “guide” on the box to get that cool-looking Star Wars ship, but just as often, one of them would go off solo (not Solo) and attach pieces in ways that made no “visible” sense. Granted, these would often be forever stuck together, but it was still a choice. How much does the online system of Build with Chrome offer the user such creative license? And how much of an expert in code must one be to subvert that order?

In sum, I’m amazed how much depth the theories of Foucault, Hardware, and Rhetorical Situation have already added to my typical internet browsing / thinking. Transformational.

Foucault, part deux

Foucault, Michel. “The Archaeology of Knowledge and the Discourse on Language.” New York: Vintage Books, 1972. Print.

Parts 3-5:

writing my masters words

From Alighieri, Dante: “La Vita Nuova (The New Life)” (1910)

The second half of Archaeology proved both daunting and illuminating. However, I must confess that I would probably have to read the book one or two times more to feel as though I am in a position to interrogate any of Foucault’s methods or conclusions. Instead, I found it helpful to isolate small threads  from his overall argument and see how they might be woven into the overall theme of our course. So I selected key quotations that really seemed to have direct connections to our course objectives, our recent HTW activities, and our other three authors (Biesecker, Bitzer, and Vatz).

First, a quick summary of the second section: a key principle seems to be that Foucault is pushing back against schools of theory and history that depend heavily on the established and immovable structures of dominant historical and cultural analytical practices. In this final half of the book, he pits the traditional “history of ideas” against his own definition of archaeology as a means of analyzing discourses and their functions.

He seems to assert that the disadvantage of applying uniformity-creating models of interpretation is that they create a structure that does not allow for difference or alternatives … variations that may allow for alternative cultural discourses. He frequently refers to these alternatives as, “discontinuities, ruptures, gaps” (169). Because the “history of ideas” theoretical model relies on analyzing discourses via linear, succession-based order systems, thereby creating a set of absolutes, Foucault considers it  “untrustworthy” (166). Like Biesecker, Foucault considers the “difference” a viable and more productive locus of study because it allows us to consider discourses as “a space of multiple dissensions; a set of different oppositions whose levels and roles” can be “described” as a means of understanding knowledge (Foucault 155). His theory / not-theory of Archaeology allows for the inclusion of the unexpected and deviations in order to consider what I will call “the big picture” or potential network of possible connections — Foucault, after all, is concerned more with the way Archaeology reveals “relationships” (162) rather than static objects of time and place (the nodes themselves).

Mind the gap in London underground, Victoria Station

Mind the gap in London underground, Victoria Station (Wikimedia Commons)

Minding The Gap: 

“A discursive formation is not … an ideal…It is rather a space of multiple dissensions; a set of different oppositions whose levels and roles must be described.” (Foucault 155).

This focus on difference and relationships allows Foucault to point his analytical efforts toward the more productive areas of relationships, and as we explore networks, I find that the inter-connections are often where the action is.  He writes, “Archaeology also reveals relations between discursive formations and non-discursive domains (institutions, political events, economic practices and processes)” (162). The purpose? In his words, to “map, in a particular discursive practice, the point at which [these multiple dissensions] are constituted, to define the form they assume, the relations that they have with each other” (155). In other words, what might a close examination of these networks reveal about “the way it works”?

system bus vs. pci bus diagram

Image from “How PCI Works” 2001

Thinking back to the activity on buses, I’m reminded of all of those data packets traversing back and forth between nodes — or objects secured in “history.” Foucault seems to be resisting traditional means of theorizing subject matter (and thus, knowledge) as overly restrictive and limited precisely because the “ideas” become monolithic places along a timeline. As a result, such linear focus may cause us to miss a “gap” — and while that may not result in the sort of unfortunate accident suffered by a subway rider, the loss to knowledge and understanding is of serious concern to Foucault.

In sum, the “take-away” lesson I see here — the one that I find connects to our other readings and our exploration of networks — is Foucault’s emphasis on the importance of the “gaps” and discursive functions to our understanding of and analysis of discourse. If we continue to trod the beaten path (a history of ideas), we are more likely to simply ignore the anomalies and exceptions, the new and untried — such a path might (especially in English Studies and Composition Theories) create a narrow focus that limits what we teach and how we teach. For example, looking

Digital Writing Spaces

Digital Writing Spaces

at the recent history of Composition, digital spaces were not (and some might say are still not) considered worthy of academic writing or inquiry. Yet many scholars have posited that they open avenues for student expression and critical thinking that expand upon traditional “history of ideas” or writing theories — I would argue — to the benefit of 21st century student writers.

To close, the following quotation from Foucault stands out to me as encapsulating the potentiality of what we are studying this term: exploring and mapping networks and potential connections, opening new spaces for active exploration and study.

“By deriving in this way the contradiction between two theses from a certain domain of objects, from its delimitations and divisions, one does not discover a point of conciliation…. One defines the locus in which it takes place; it reveals the place where the two branches of the alternative join; it localizes the divergence and the place where the two discourses are juxtaposed. The theory of structure is not a common postulate…. By taking contradictions as objects to be described, archaeological analysis…tries to determine the extent and form of the gap that separates them. In relation to a history of ideas that attempts to melt contradictions in the…unity of an overall figure…. Archaeology describes the different spaces of dissension” (153).

My closing question will be this: How will networks and network theory transform our approach to knowledge-building or knowledge-making this semester, given Foucault’s charge to pay attention to or define the objects of our analysis (nodes vs. relationships)?

 

Summary of HTW Activity Posts: A Reading Overview & Mindmap Commentary

Toto, I’ve a feeling we’re not in Kansas anymore! ~ Dorothy, The Wizard of Oz

http://www.youtube.com/watch?v=nIaN9Koa9oM

In a few separate blog entries, I’ve commented on the thinking prompted by classmates’ HTW Activities  (Leslie’s, Daniel’s, and Suzanne’s). As I put these in the mix with my own reading response on WiFi and Mobile,  my mind wandered to some odd places as I attempted to fit all of these into a coherent set of connections — rhizomes again. What popped into my head was the famous phrase from “The Wizard of Oz,”

Lions, and Tigers, and Bears…oh my!

Why? Great question. I think it’s because so many of us might be considered Millennials in our embrace of technologies and networking (even if not in age range), and as such, we often use that technology without “seeing” deeply into its structure. These activities and readings bring those areas to the surface, and activities like those mentioned above — involving reflective assessments of who and what we are within that structure / network — brought that home to me.

For example, Summer‘s collaborative Popplet activity invited all of us to visualize how we are part of a cloud — a cyborg. The connections made by others, overlapping nodes, first reinforces the concept of cloud networking — supporting the argument that we are not operating in isolation, but are simply part of a transparent network of links and shared spaces. While I can appreciate that assertion on its face, when I think of how we as humans are still flesh-and-blood nodes (the organic) who are deeply entrenched in physical-based f2f communities, I wonder if this explanation isn’t a bit facile given so much of our field’s scholarship on the need to create pedagogy and learning spaces that embed f2f awareness and practices. As a composition instructor, reflective awareness of how I create lessons that embed technology (see Kairos publication review as an example of this focus).

Maury and Jenny both tackled Networking. Maury’s focus on network nesting really resonated with me, given this week’s Foucault readings and our work with mind maps and Google drawing. Visualizing the networking of our individual lives, and thinking about the hardware side of it all in my own HTW assignment (partnering with Chvonne) really exposed the 3- and 4-dimensionality of this space we’re exploring. Experimenting with the node-connection possibilities of IFTTT, and reading over classmates’ experiences with it, brought to mind the idea of mechanical vs. organic once again, but it seems the potential for complete creative independence is limited for the user. Here’s a repeat of my post onto Maury’s Google document to illustrate what I mean:

I lingered in the start gate on this one because I first had to ask myself what connections would be most useful to me. I’m not heavily embedded in FB, and I am fairly conservative when it comes to sharing or moving any photos (so no, I don’t Instagram). As I mentioned in my comment on Daniel’s post, this “meaning-making” or “meaning-making facilitative” program seems to add that organic back into the mechanical of networks, allowing us to become part of the “packet switching” function, I think. So, after I concluded what type of connection I’d find useful, the process was quite intuitive. But it did make me see the constructedness of the choices as boundaries. For example, I combined the NY Times with an email (I know, how unimaginative), but the predesigned options for “this” allowed no creativity on my part in terms of what I might value about the NY Times. So as a system or network node creation activity, this is still rather controlled.

Finally, when looking at Jenny’s Popplet of personal networks,  it’s interesting to note the variations among us. In our home, we do not own any SmartPhones and no game systems (unless our grown kids are visiting), so my network diagram is pretty simplistic. It’s a lot of hardware based hubs, which I chose to diagram through basic coloring.

So, here is how my current mindmap reflects all of these encounters (as well as my continuing journey through Foucault:

mindmap update 26 Jan.

26 January Mindmap Update

 

All in all,  my concept of the structural and conceptual scaffolding of networks, while certainly expanded through technology into both visible and transparent hubs as well as connections, seems much deeper now than when I started this class. Yet I’m also aware that sometimes, things aren’t always what they seem, and the very same boundaries and rule systems of meaning-making as exist in f2f discourse communities have the potential to infuse the way we use technologies.

HTW Activity Response 2: Daniel’s Social Network Nodes

I may be an oddity, because I only use one social networking site: Facebook. I have a Twitter account, but never use it. I know Google Hangout exists, but I haven’t used it either. So, I thought I’d subdivide the ways I use FB through some of its built-in naming or organizational tools that are designed to create network nodes: family, friends (with some overlap through work), and membership in groups. I completed this activity shortly after completing Leslie’s activity on Buses, and so when I began to draw connecting lines between groups, I began to think of how a single line can represent a means of transferring data … which I think this illustration implies. What this image could have included as well are unseen / untracked dispersion patterns. Facebook allows sharing, which often leads to data moving iSocial Network_ HTW Activity (Daniel)n unexpected, sometimes unintended ways. For example, I see a lot of interesting material posted on my ODU groups, which I then Share with either Friends or Work acquaintances because I see relevant applications / appreciations there. So does that mean I serve as a sort of CPU, or is that the Facebook space? And these connecting lines I’ve drawn — I’ve represented them as “serial buses,” but would it have been more accurate to represent them as “parallel buses”?

Interesting cross references here!

HTW Activity Response: Suzanne (Memory)

First, I’d like to thank Suzanne for making me realize that there is more to Google than I realized. Who knew I could make Venn diagrams on Google? (Apparently, not me before today.)

memory network

Amy’s Redundancy System

While I was making my brainstorming list, it occurred to me how stark the redundancy is in my “system” of keeping track of documents, creations, activities, and photos. I also realized that while I used to see mechanical means of storing / backing up memory items as a secondary go-to for my traditional paper trail (sticky notes on the wall, my desk, my computer screen, my fridge, and more), I’ve found myself thinking of my electronic spaces as “fail safes” — my banking system for my ideas and documents / items. Yet, when I think about the myth of stability of the Cloud and hard drives, I must admit I panic a bit. Thinking about all the digital photos I keep of family and events, especially. With a background in photography, I still have actual film negatives and prints around my house. With the advent of digital photography, I moved toward that media, amazed at how much more I can store; but how ephemeral is such media? I shudder to think what might be my reaction if ALL of my rabbit trails of memory housed in electronic or web-based devices suddenly went belly-up. So I have resolved to have paper / print backups of everything.

Redundant systems: it’s an engineering concept (and, if you watch too many movies like Dr. Strangelove, nuclear or apocalyptic applications as well), but I think it has a place in network applications / theories as well. Reminds me of some of what Foucault has been saying, with regard to a statement existing in multiple ways / multiple places — more existential than my examples based on fears of losing something, granted. But the Venn diagram also made me see that I think of each storage location a little differently – thus the labels. An interesting exercise indeed (although I’m still a bit unnerved about the continued nature of my storage systems’ seemingly transparent existence — out of sight, out of mind).

Dr. Strangelove, imdb

Dr. Strangelove, imdb